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Recovery from addiction of any kind requires a holistic and multi-layered approach. Beyond abstaining from the substance or behavior which is causing harm, many other steps will need to be taken to support a strong and sustainable recovery. Essential elements of the path to recovery from addiction include: psychological counseling and behavior modification; appropriate physical activity along with adequate rest and nutrition; the establishment of ethical guidelines for navigating daily life; guidance in the repair of damaged relationships and the establishment of healthy new ones; connection with (and steady support from) abstaining peers along with guidance from mentors and sponsors; and daily practices which support the realization of truth, hope and trust. In this post, I hope to share some of the ways that a yoga practice can support recovery, within and beyond the walls of rehabilitation centers.

Yoga is a sanskrit word that is typically translated to mean "union". Union of the body, mind and spirit. Union of intention and action. Union of the lower self and the Higher Self. Union of dark and light, sun and moon, surface and shadow. The path of yoga as outlined in the Yoga Sutras begins with ethical practices: the Yamas (or restraints of behaviors that relate to others) and Niyamas (or observances, which relate to personal practices). From the outset, the yogi is asked to practice the following restraints under all circumstances: Ahimsa (non-harming / non-violence), Satya (honesty / truth-telling), Asteya (non-stealing / non-hoarding), Brahmacarya (celibacy / focusing one's energies on spiritual pursuits), Aparigraha (non-grasping / non-clinging). And while that's already a tall order, it's only the first step on the yogic path. Next comes the commitment to observing the following practices in the intrapersonal realm: Sauca (cleanliness of body, space and mind), Santosha (contentment with what is), Tapas (discipline, austerity or heat), Svadhyaya (self-study and study of spiritual texts), and Isvarapranidhana (surrender to God). When these commitments have been established, the yogi is ready to begin the practice of Asana ("steady seat", the practice of the physical poses). The physical practice of yoga serves to prepare the body and mind for clarity, steadiness, meditation and ultimately union with God/ Higher Power/ the Divine/ Grace.  

These initial ethical steps on the yogic path can be related to the 12 Steps of Recovery with relative ease:

Step 1: Admitting powerlessness over the addictive substance or behavior relates to Satya / Truth

Step 2: Belief that a Power greater than oneself can restore sanity is an expression of hope and relates to
Isvarapranidhana / Surrender

Step 3: Making a decision to surrender will and life to Grace/ God/ the Divine IS Ishvarapranidhana / Surrender

Step 4: Making a searching and fearless moral inventory relates to Svadhyaya / Self-Study, and takes courage and discipline, which is Tapas

Step 5: Admitting wrongs to self, God and another establishes integrity and is the ground of Satya / Truth

Step 6: Readiness to have God remove the lower expressions of ourselves requires willingness and relates again to Surrender

Step 7: Humbly asking for this assistance requires humility and relates to Surrender

Step 8: Making a list of those harmed relates to Svadhyaya / Self-Study, and the willingness to make amends relates to Surrender

Step 9: The making of amends is about forgiveness, and requires Satya / Honesty/ Truth-Telling

Step 10: Ongoing personal inventory is a practice of Svadhyaya / Self-Study, and admission of wrongs is Satya / Honesty

Step 11: Seeking contact with God and surrendering to God's will for us relates to Ishvarapranidhana / Surrender

Step 12: Continued practice of all principles and service to others relates to Tapas / Discipline and Ahimsa / Non-harming

Theoretically and philosophically, yogic practice and 12-Step Recovery are in alignment and can absolutely support one another in residential treatment programs and at home in daily life, over years and decades. How else might yoga support recovery?

An addicted brain tends to be an unfocused, impulsive, and easily distracted one. The nervous system of an addict tends to be lacking resilience, unable to regulate itself, unable to truly rest, and unable to sync with the nervous systems of others to create harmony and connection. These factors contribute to separation and isolation, erratic emotions, inability to study and learn, and an inability to consider and serve the true needs of self and others, often resulting in choices and actions that create further separation and strife. Yoga practice can support the long-term health and recovery of the mind by offering a daily discipline and focus. Additionally, there is evidence to suggest that regular practice of meditation can increase grey matter and cortical thickness in the brain while increasing frontal cortex and amygdala activation. While still being studied, yoga shows promise of benefit for executive function. Yoga is also proving to be useful as a treatment for depression, a mood disorder that commonly co-occurs with addiction. Yoga practice can help to regulate blood pressure and increase GABA activity, which can be especially useful for those recovering from alcohol addiction. Because yoga and meditation work to increase parasympathetic activity and decrease sympathetic nervous system activity, both can help the nervous system develop resiliency, the ability to fluctuate according to the demands of the moment and then return to a place of balance. 

Whether due to trauma which contributed to addictive behavior or to the physically disastrous process of addiction itself, anyone entering recovery is dealing with some level of disconnection from the body, or disembodiment. Beyond the basic fact that our immediate physical needs are expressed to us through the sensations of the body, we as humans lose a great deal when we begin habitually disconnecting from our physical selves:

"When we are not at home in our body, we divest ourselves of our somatic reality. Because the body is the only place where we can have access to our feelings and thoughts, ignoring our body affords us some distance from the content of our inner world. We may unconsciously believe that leaving the body is one way of leaving all those onerous feelings and thoughts behind. Unfortunately, in disassociating from what may be painful, we also disassociate from what may be pleasurable. Even if we do pay attention to our bodies, this attention may be steeped in negativity...or we may ignore or deflect the feelings that arise from the body. All of these strategies not only distance us from our most immediate reality, our physical body, they distance us from life itself. When we begin to live in the body again, we discover that we have an internal environment as rich as that of any country and in a constant state of flux and change." - Donna Farhi, from Bringing Yoga to Life

Yoga helps those in recovery begin to form or re-establish a relationship with their physical bodies, in ways that are safe and often pleasant, at a pace that allows a great deal of choice and autonomy. Through grounding exercises, practitioners can come to know themselves to be connected and supported. In stimulating and energizing poses, they can feel increased circulation, expanded lung capacity, and their own capacity to to express strength. In cooling and calming poses, they can begin to see how to quiet the mind and body, and to see that doing so can happen quickly. With breath awareness practices, they can begin to notice the fluctuations in their natural breathing rhythm that indicate emotional distress when it arises. They may also learn how to use the breath more skillfully, to create relaxation and ease when they need to. Over time, they begin to learn how to direct both their breath and their intention to support steadiness and calm, even when life's inevitable stressors arise.

Practice in a rehabilitation center typically occurs in a group setting, and may begin with a check-in, setting an intention for the day's practice, and a brief meditation. Throughout class, students will be guided to notice the responses of their bodies, minds and breath as they create and hold various poses with the body. Over and over, students are given the opportunity to notice how their actions, thoughts and intentions influence how they feel. They may begin to notice how they react to strong challenge, how they talk to themselves internally when trying something new, how much they think about the opinions or reactions of others. In recovery, there is a mantra which says "what other people think of me is none of my business", and the internally focused practice of yoga supports learning this in an embodied way. Balance poses offer an opportunity for practitioners to see how they think about themselves and speak to themselves when they're doing something unskillfully. Mindfulness practice helps us to acknowledge honestly what is happening, while doing so with kindness. In a yoga practice, we commit our attention and efforts fully to what we're doing, and when it's done, we let it go completely. This is also a useful skill for many people to practice in recovery, since rumination, obsessive or circular thinking are habits frequently present in the newly sober. And the presence and shared efforts of the group can begin to show practitioners how like others they are, supporting a sense of belonging and worthiness.

While I do not believe that yoga is appropriate as the only tool to support those in recovery from addiction, I see it as a strong addition to recovery programs that include medical oversight, psychological counseling, behavior modification and relational skills training. As research into the effects of yoga continues, I anticipate we'll have even more to say about the positive impact yoga can have on those who suffer from addiction. In the meantime, I'm grateful to be able to share this practice with those embarking on the journey of recovery at Willow Springs Recovery Center. It is an honor to teach every student who comes, and a privilege to learn from each.

May all beings be happy. May all beings be healthy.
May all beings be safe. May all be free from suffering.


Dana Wyss Healing Arts
Breathe deeply, practice often, be well.
http://www.danawyss.com/

Image / Leonid Ikan 



"There is only a single, urgent task: to attach oneself someplace to nature, to that which is

strong, striving and bright with unreserved readiness, and then to move forward in one's efforts

without any calculation or guile, even when engaged in the most trivial and mundane activities.

Each time we thus reach out with joy, each time we cast our view toward distances that have not

yet been touched, we transform not only the present moment and the one following but also

alter the past within us, weave it into the pattern of our existence, and dissolve the foreign body

of pain whose exact composition we ultimately do not know. Just as we do not know how much

vital energy this foreign body, once it has been thus dissolved, might impart to our

bloodstream!"

- Rainer Maria Rilke, from Letters on Life



Dana Wyss Healing Arts
Breathe deeply, practice often, be well.
http://www.danawyss.com/

Image / delcreations


Actually Very Simple
by Jay Deshpande

He came back from halfway around the world like that,
tongue tied around him like a scarf. Everything set before him
set to bursting. The fear that what he’d seen--
what had been inside him—that one
clear note—now would slip away. He’d go back
to an electric life, stupid with administration.
How does one re-enter a calendar?
He was still in love with the yellow dirt seen at the hour
of the museum’s closing, two weeks before the Palio.
With the sound he almost certainly heard his blood make
as he ate the last bite of liver toast
and finished off his wine, at night, in a tower beside
a total field. Or the remarkable look
a girl had given the bushes at 3 a.m.
on a hill above the Aegean before she let him
pull her pool-soaked dress up above her thighs.
He was still in love with all the cataclysms in his flesh.
Even though none of that was real anymore.
And it was his human duty to go onward, forget it all,
get caught back up in the cloud of the thing.
The next morning he woke up, fully home,
ignorant as ever, just perhaps a light along the edge
of responsibility, the tasks that called him by a name.
As if their stress and weight existed only didn’t.
A brief glimpse, and then that part of what’s just in the mind
scampering back into undergrowth. (They called it capriola,
which was perfect.) And then—drawing himself out of bed
and lacing up his shoes. Getting out and running among
buildings, the stacked reds and blues of Brooklyn. Gaping
at the faces of his neighbors, or the way a leaf hangs,
or a swatch of pavement wet between parked cars.
Huffing widely at it, and running a little slower.
Gathering it all up into his mouth.


Dana Wyss Healing Arts
Breathe deeply, practice often, be well.
http://www.danawyss.com/